War with Gaza October 2023

The Battle for Decency and Truth Has Begun: Big-P and Little-P Politics

The people of Israel are like a single body and a single soul…
If one of them is stricken, all of them feel pain
.
—Mekhilta d’Rabbi Shimon bar Yochai 19:6

 
Can it be that this is only the fifth day since hell emerged on earth? Only five days since Hamas terrorists spilled out of Gaza, slaughtering and beheading and raping and kidnapping, murdering Jewish teenagers and children and elders and adults, gleefully posting the pictures of their carnage on social media, with the lust for Jewish blood dripping from their lips, recalling the festival-atmosphere around Black lynchings in the American South?

Less than a week from October 7, 2023, the day on which more Jews were slaughtered than any other day since the Holocaust? Since the massacre of Kibbutz Be’eri, where Hamas terrorists calmly walked from room to room, executing over 100 children and adults?

In Israel, the names of the 150 Jews who have been kidnapped and stolen away into the dungeons under Gaza are still being tallied and released. The funerals have begun. The hospitals are full of the wounded.

We here in the Diaspora sit with broken hearts, watching our screens with a mélange of helplessness, outrage, grief, and devastation. Many of us are increasingly feeling the dismay and outrage as we see the propaganda war that is beginning against the victims of Hamas’s carnage. Already we are hearing the gaslighting that would turn the victims into the perpetrators.  

The fight will be political, and it will be rough. But I’d like to point out that there are some signs out there that we are not going to be all alone.

I want to differentiate between “Politics” with a big-P and “politics” with a little-p.  

By “big-P” Politics, I mean the actions of our elected leaders and people with power. If it gives you any peace of mind at all—it does for me—I feel inspired by the leadership of many of our officials. Starting at the top, praise must be given to President Biden. Every public statement he’s made has been note-perfect: the message is unequivocal and exactly right, and the tone is genuinely empathetic and honest. And Biden’s speech from Tuesday—please watch it in full—is just the most perfectly toned message that we could ask for.

Further, there is the spectacle of world landmarks being lit up with blue-and-white and the images of the Israeli flag. There seems to be a momentary awareness, for the time being at least, that Israel’s fight against terror is the world’s battle as well. Scroll through these pictures - some of them from cities with grotesque antisemitic histories - and be amazed at what is being expressed:

Brandenburg Gate, Berlin (!!!)

10 Downing Street, London

Bulgarian Parliament, Sofia

Kyiv, Ukraine

Melbourne, Australia

Eiffel Tower, Paris

Baku, Azerbaijan

Ground Zero, New York City

I’m not naïve; perhaps all this goodwill will evaporate as the battle in Gaza rages on. But for the time being, it is good to know that there are leaders out there with moral clarity.

Closer to home, there were hundreds of us at the Boston Common on Monday, and all the senior leadership of Massachusetts was present: two U.S. Senators, the Governor, and the Mayor of Boston. Senator Elizabeth Warren—who historically has not been a champion of Israel—was superb. Her message was crystal-clear and to-the-point: the U.S. Congress will support Israel with the resources it needs to defeat this vicious enemy. What more could we ask for?

If your elected leaders have done likewise, they need to hear from you (and so does President Biden): A short, concise email or phone call that says: “Thank you for the clear and unambiguous support of Israel and the Jewish community in their battle against terror.” Anyone who’s worked in an elected office will tell you:  Critics always make their voices heard, but it is so important to hear encouragement from constituents when leaders do the right thing.

And then there’s this letter that the Massachusetts Board of Rabbis received today from the Black Ministerial Alliance in Boston, representing over 20,000 Black parishioners in the region:

It is breathtaking in its courage and compassion. To each signatory to this letter: Thank you; THIS is what moral leadership looks like.


Which leaves the “small-P” politics, the propaganda wars that spread locally, on social media, and on campus.

Here, too, it’s not all bad. I must tell you: yesterday I was walking the dog downtown, and a stranger approached us. She said, “I see that you’re Jewish. Do you have friends and family in Israel?” (“Yes.”) And then she proceeded to say how horrified she is, and expressed her sympathy and support. It meant so much; I hope you’ve had similar interactions.

Because surely encounters like these counterbalance Twitter (X), Facebook, and Instagram, the cesspools of antisemitism and conspiracy theories that consume the “progressive” left as much as the reactionary right.

American universities, too, have fallen from places of serious discourse to places of Jew-hatred (where we pay hundred thousand-dollar tuitions for the privilege of being scapegoated).  Well-documented, already, is the shame of Harvard University, reminding us that higher education is often synonymous with higher antisemitism. But it's happening everywhere, as cowardly college presidents “All Lives Matter” the Jews by issuing statements that wring their hands over the suffering of “all sides.”

When a “friend” posts anti-Israel rhetoric that blames the victim and sympathizes with terrorists, you essentially have two choices.

If the person is someone with whom you have a real-life relationship and you think actually respects you, you might engage in a conversation that starts like this: “Your post is extremely hurtful right now. This is a community in mourning, and you are compounding their—my—pain with your thoughtlessness. Please remove your hateful words.”

And if the person is someone who doesn’t respect you, and is in no sense a “friend,” you really only have one option: “Your post reveals that you are an antisemite who has no grasp of the situation, and it is hateful. You have chosen the side of some of the most bloodthirsty killers in the world. I have no interest in engaging with you from this point forward. Goodbye.” Unfriend immediately.

I fear we will be living with this into the foreseeable future. And I greatly fear for our students on campus, as well as all of our kids who will be assaulted on social media. But there are also occasional reminders that we are not alone in this moral and righteous fight—and for that we must express our gratitude.

Kohelet Speaks

We awoke on Shabbat morning to emergency alerts on our phones about the terrorist assaults in Israel: the massacres, the kidnappings, the missiles, the bloodthirsty sadism of Hamas. It was the 50th anniversary, to the day, of the Yom Kippur War—when the Arab nations launched a coordinated surprise attack against Israel on the holiest day of the year. The timing was lost on no one.

The kidnappings—they’re preoccupying me more than anything. The perversity of seizing over 100 elders, teenagers, and children—and dragging them across the border for the most hideous sort of cruelties. The ghastly social media videos of terrorists celebrating the display of their humiliated captives, which remind me of the old photos of southern lynchings and the celebratory smiles of the Klan and their allies.

My friends relate: Today Israeli TV is reporting that Hamas has kidnapped a mother with her one year-old and five year-old. Hamas has put out videos on social media of Gazan children beating a 5 year-old kidnapped Israeli child. It is being estimated that well over 100 people are being held hostage.

The brazen evil of the enemy is staggering.

I’m writing now on Sunday morning. The events are unfolding in real time. Israel is the only story that’s being discussed on the news. It’s a nightmare. There are political pundits much smarter and more authoritative than I, so I won’t contribute anything new here.

All I want to relate is what I experienced in shul. Saturday was Shemini Atzeret as well as Shabbat, the culmination of the Days of Awe. It’s supposed to be a day of cumulative joy, a day that reflects on the intimacy that communities have experienced with each other and G-d over the past 3 ½ weeks since Rosh Hashanah (as reflected in the Haftarah reading from 1 Kings 8).

But we also read Kohelet (Ecclesiastes), one of the most astonishing books of the Tanakh. Kohelet is astounding because of its humanness, its profound awareness that faith cannot provide easy answers to the true reality of a world that can be cruel and unjust. Kohelet, more than any other book of the Bible, acknowledges the dissonance between religious faith and the fact that the world can be terrifying.

Knowing that terrorism was ripping through Israel, it seemed to me that the words of Kohelet were on fire. This happens sometimes—the Rosh Hashanah after 9/11 comes to mind—when the words of the ancient text come scorching off the page, filled with resonances that we’d never seen before.

Here are some of the verses of Kohelet that grabbed me. I offer them here for no solace, no comfort, and no radical insights. Simply that they spoke to my soul yesterday and they continue to do so today:


וְשַׁ֣בְתִּֽי אֲנִ֗י וָאֶרְאֶה֙ אֶת־כּל־הָ֣עֲשֻׁקִ֔ים אֲשֶׁ֥ר נַעֲשִׂ֖ים תַּ֣חַת הַשָּׁ֑מֶשׁ
וְהִנֵּ֣ה ׀ דִּמְעַ֣ת הָעֲשֻׁקִ֗ים וְאֵ֤ין לָהֶם֙ מְנַחֵ֔ם וּמִיַּ֤ד עֹֽשְׁקֵיהֶם֙ כֹּ֔חַ וְאֵ֥ין לָהֶ֖ם מְנַחֵֽם׃

I further observed all the oppression that goes on under the sun:
the tears of the oppressed, with none to comfort them;
and the power of their oppressors—with none to comfort them
(4:1).

 

וְאִֽם־יִתְקְפוֹ֙ הָאֶחָ֔ד הַשְּׁנַ֖יִם יַעַמְד֣וּ נֶגְדּ֑וֹ
וְהַחוּט֙ הַֽמְשֻׁלָּ֔שׁ לֹ֥א בִמְהֵרָ֖ה יִנָּתֵֽק׃

Two are better off than one…
For if one attacks, two can stand up to him
(4:12).

 

אֶת־הַכֹּ֥ל רָאִ֖יתִי בִּימֵ֣י הֶבְלִ֑י
יֵ֤שׁ צַדִּיק֙ אֹבֵ֣ד בְּצִדְק֔וֹ וְיֵ֣שׁ רָשָׁ֔ע מַאֲרִ֖יךְ בְּרָעָתֽוֹ׃

In my own brief span of life, I have seen both these things:
sometimes someone good perishes despite their goodness,
and sometimes someone wicked endures despite their wickedness
(7:15).

 

…וְעֵ֣ת וּמִשְׁפָּ֔ט יֵדַ֖ע לֵ֥ב חָכָֽם׃
כִּ֣י לְכל־חֵ֔פֶץ יֵ֖שׁ עֵ֣ת וּמִשְׁפָּ֑ט כִּֽי־רָעַ֥ת הָאָדָ֖ם רַבָּ֥ה עָלָֽיו׃
כִּֽי־אֵינֶ֥נּוּ יֹדֵ֖עַ מַה־שֶּׁיִּֽהְיֶ֑ה כִּ֚י כַּאֲשֶׁ֣ר יִֽהְיֶ֔ה מִ֖י יַגִּ֥יד לֽוֹ׃

…Someone wise, however, will bear in mind that there is a time of doom.
For there is a time for every experience, including the doom;
for calamity overwhelms.
Indeed, what is to happen is unknown;
even when it is on the point of happening, who can tell?
(8:5b-7)

 

…גַּם־זֶ֖ה הָֽבֶל׃ אֲשֶׁר֙ אֵין־נַעֲשָׂ֣ה פִתְגָ֔ם מַעֲשֵׂ֥ה הָרָעָ֖ה מְהֵרָ֑ה
עַל־כֵּ֡ן מָלֵ֞א לֵ֧ב בְּֽנֵי־הָאָדָ֛ם בָּהֶ֖ם לַעֲשׂ֥וֹת רָֽע׃

And here is another frustration: the fact that the sentence imposed for evil deeds is not executed swiftly, which is why people are emboldened to do evil (8:10b-11).

 

And of course:

עֵ֥ת מִלְחָמָ֖ה וְעֵ֥ת שָׁלֽוֹם׃

A time for war and a time for peace (3:8).

Pray for the safe return of the hostages.

Demand justice.

Support the victims. (Some prominent Tzedakah organizations are already mobilizing on the ground: IsraAID, the Joint Distribution Committee, and more.)

Refuse to tolerate equivocation and “both sides-ism” in the media. Failure to retaliate would be immoral: it would allow evil to flourish unchecked.

Call your Israeli friends and let them know that we are doing these things.

And may G-d have mercy on us all.